August 1
Ezra 1 11 Now in the first year of Cyrus king of Persia, that Yahweh’s word by Jeremiah’s mouth might be accomplished, Yahweh stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying, 2 “Cyrus king of Persia says, ‘Yahweh, the God of heaven, has given me all the kingdoms of the earth; and he has commanded me to build him a house in Jerusalem, which is in Judah. 3 Whoever there is among you of all his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of Yahweh, the God of Israel (he is God), which is in Jerusalem. 4 Whoever is left, in any place where he lives, let the men of his place help him with silver, with gold, with goods, and with animals, in addition to the free will offering for God’s house which is in Jerusalem.’ ” 5 Then the heads of fathers’ households of Judah and Benjamin, the priests, and the Levites, all whose spirit God had stirred to go up rose up to build Yahweh’s house which is in Jerusalem. 6 All those who were around them strengthened their hands with vessels of silver, with gold, with goods, with animals, and with precious things, in addition to all that was willingly offered. 7 Also Cyrus the king brought out the vessels of Yahweh’s house, which Nebuchadnezzar had brought out of Jerusalem, and had put in the house of his gods; 8 even those, Cyrus king of Persia brought out by the hand of Mithredath the treasurer, and counted them out to Sheshbazzar, the prince of Judah. 9 This is the number of them: thirty platters of gold, one thousand platters of silver, twenty-nine knives, 10 thirty bowls of gold, four hundred ten silver bowls of a second sort, and one thousand other vessels. 11 All the vessels of gold and of silver were five thousand four hundred. Sheshbazzar brought all these up when the captives were brought up from Babylon to Jerusalem.
Proverbs 1:1-19 11 The proverbs of Solomon, the son of David, king of Israel: 2 to know wisdom and instruction; to discern the words of understanding; 3 to receive instruction in wise dealing, in righteousness, justice, and equity; 4 to give prudence to the simple, knowledge and discretion to the young man: 5 that the wise man may hear, and increase in learning; that the man of understanding may attain to sound counsel: 6 to understand a proverb, and parables, the words and riddles of the wise. 7 The fear of Yahweh is the beginning of knowledge; but the foolish despise wisdom and instruction. 8 My son, listen to your father’s instruction, and don’t forsake your mother’s teaching: 9 for they will be a garland to grace your head, and chains around your neck. 10 My son, if sinners entice you, don’t consent. 11 If they say, “Come with us. Let’s lay in wait for blood. Let’s lurk secretly for the innocent without cause. 12 Let’s swallow them up alive like Sheol, and whole, like those who go down into the pit. 13 We’ll find all valuable wealth. We’ll fill our houses with plunder. 14 You shall cast your lot among us. We’ll all have one purse.” 15 My son, don’t walk on the path with them. Keep your foot from their path, 16 for their feet run to evil. They hurry to shed blood. 17 For the net is spread in vain in the sight of any bird; 18 but these lay in wait for their own blood. They lurk secretly for their own lives. 19 So are the ways of everyone who is greedy for gain. It takes away the life of its owners.
Luke 13:1-9 131 Now there were some present at the same time who told him about the Galileans, whose blood Pilate had mixed with their sacrifices. 2 Jesus answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things? 3 I tell you, no, but unless you repent, you will all perish in the same way. 4 Or those eighteen, on whom the tower in Siloam fell and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem? 5 I tell you, no, but, unless you repent, you will all perish in the same way.” 6 He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none. 7 He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?’ 8 He answered, ‘Lord, leave it alone this year also, until I dig around it and fertilize it. 9 If it bears fruit, fine; but if not, after that, you can cut it down.’ ”
1 Timothy 1:1-11 11 Paul, an apostle of Jesus Christ according to the commandment of God our Savior and the Lord Jesus Christ our hope; 2 to Timothy, my true child in faith: Grace, mercy, and peace, from God our Father and Christ Jesus our Lord. 3 As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine, 4 and not to pay attention to myths and endless genealogies, which cause disputes, rather than God’s stewardship, which is in faith— 5 but the goal of this command is love, out of a pure heart and a good conscience and sincere faith, 6 from which things some, having missed the mark, have turned away to vain talking, 7 desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm. 8 But we know that the law is good, if a person uses it lawfully, 9 as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine, 11 according to the Good News of the glory of the blessed God, which was committed to my trust.
Proud vs. Broken
Proud
Proud people focus on the failures of others.
Broken
Broken people are overwhelmed with a sense of their own spiritual need.
Meditate on this
1 Corinthians 10:13 NKJV
No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.
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