Ezekiel 46-47 461 “ ‘The Lord Yahweh says: “The gate of the inner court that looks toward the east shall be shut the six working days; but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened. 2 The prince shall enter by the way of the porch of the gate outside, and shall stand by the post of the gate; and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate. Then he shall go out; but the gate shall not be shut until the evening. 3 The people of the land shall worship at the door of that gate before Yahweh on the Sabbaths and on the new moons. 4 The burnt offering that the prince shall offer to Yahweh shall be on the Sabbath day six lambs without defect and a ram without defect; 5 and the meal offering shall be an ephah for the ram, and the meal offering for the lambs as he is able to give, and a hin of oil to an ephah. 6 On the day of the new moon it shall be a young bull without defect, and six lambs, and a ram. They shall be without defect. 7 He shall prepare a meal offering, an ephah for the bull, and an ephah for the ram, and for the lambs according as he is able, and a hin of oil to an ephah. 8 When the prince enters, he shall go in by the way of the porch of the gate, and he shall go out by its way. 9 “ ‘ “But when the people of the land come before Yahweh in the appointed feasts, he who enters by the way of the north gate to worship shall go out by the way of the south gate; and he who enters by the way of the south gate shall go out by the way of the north gate. He shall not return by the way of the gate by which he came in, but shall go out straight before him. 10 The prince shall go in with them when they go in. When they go out, he shall go out. 11 “ ‘ “In the feasts and in the solemnities the meal offering shall be an ephah for a bull, and an ephah for a ram, and for the lambs as he is able to give, and a hin of oil to an ephah. 12 When the prince prepares a free will offering, a burnt offering or peace offerings as a free will offering to Yahweh, one shall open for him the gate that looks toward the east; and he shall prepare his burnt offering and his peace offerings, as he does on the Sabbath day. Then he shall go out; and after his going out one shall shut the gate. 13 “ ‘ “You shall prepare a lamb a year old without defect for a burnt offering to Yahweh daily. Morning by morning you shall prepare it. 14 You shall prepare a meal offering with it morning by morning, the sixth part of an ephah, and the third part of a hin of oil, to moisten the fine flour; a meal offering to Yahweh continually by a perpetual ordinance. 15 Thus they shall prepare the lamb, the meal offering, and the oil, morning by morning, for a continual burnt offering.” 16 “ ‘The Lord Yahweh says: “If the prince gives a gift to any of his sons, it is his inheritance. It shall belong to his sons. It is their possession by inheritance. 17 But if he gives of his inheritance a gift to one of his servants, it shall be his to the year of liberty; then it shall return to the prince; but as for his inheritance, it shall be for his sons. 18 Moreover the prince shall not take of the people’s inheritance, to thrust them out of their possession. He shall give inheritance to his sons out of his own possession, that my people not each be scattered from his possession.” ’ ” 19 Then he brought me through the entry, which was at the side of the gate, into the holy rooms for the priests, which looked toward the north. Behold, there was a place on the back part westward. 20 He said to me, “This is the place where the priests shall boil the trespass offering and the sin offering, and where they shall bake the meal offering; that they not bring them out into the outer court, to sanctify the people.” 21 Then he brought me out into the outer court, and caused me to pass by the four corners of the court; and behold, in every corner of the court there was a court. 22 In the four corners of the court there were courts enclosed, forty cubits long and thirty wide. These four in the corners were the same size. 23 There was a wall around in them, around the four, and boiling places were made under the walls all around. 24 Then he said to me, “These are the boiling houses, where the ministers of the house shall boil the sacrifice of the people.” 471 He brought me back to the door of the house; and behold, waters flowed out from under the threshold of the house eastward, for the front of the house faced toward the east. The waters came down from underneath, from the right side of the house, on the south of the altar. 2 Then he brought me out by the way of the gate northward, and led me around by the way outside to the outer gate, by the way of the gate that looks toward the east. Behold, waters ran out on the right side. 3 When the man went out eastward with the line in his hand, he measured one thousand cubits, and he caused me to pass through the waters, waters that were to the ankles. 4 Again he measured one thousand, and caused me to pass through the waters, waters that were to the knees. Again he measured one thousand, and caused me to pass through waters that were to the waist. 5 Afterward he measured one thousand; and it was a river that I could not pass through; for the waters had risen, waters to swim in, a river that could not be walked through. 6 He said to me, “Son of man, have you seen?” Then he brought me, and caused me to return to the bank of the river. 7 Now when I had returned, behold, on the bank of the river were very many trees on the one side and on the other. 8 Then he said to me, “These waters flow out toward the eastern region, and will go down into the Arabah. Then they will go toward the sea; and flow into the sea which will be made to flow out; and the waters will be healed. 9 It will happen, that every living creature which swarms, in every place where the rivers come, will live. Then there will be a very great multitude of fish; for these waters have come there, and the waters of the sea will be healed, and everything will live wherever the river comes. 10 It will happen, that fishermen will stand by it. From En Gedi even to En Eglaim will be a place for the spreading of nets. Their fish will be after their kinds, as the fish of the great sea, exceedingly many. 11 But the miry places of it, and its marshes, will not be healed. They will be given up to salt. 12 By the river on its bank, on this side and on that side, will grow every tree for food, whose leaf won’t wither, neither will its fruit fail. It will produce new fruit every month, because its waters issue out of the sanctuary. Its fruit will be for food, and its leaf for healing.” 13 The Lord Yahweh says: “This shall be the border, by which you shall divide the land for inheritance according to the twelve tribes of Israel. Joseph shall have two portions. 14 You shall inherit it, one as well as another; for I swore to give it to your fathers. This land will fall to you for inheritance. 15 “This shall be the border of the land: “On the north side, from the great sea, by the way of Hethlon, to the entrance of Zedad; 16 Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazer Hatticon, which is by the border of Hauran. 17 The border from the sea, shall be Hazar Enon at the border of Damascus; and on the north northward is the border of Hamath. This is the north side. 18 “The east side, between Hauran and Damascus and Gilead, and the land of Israel, shall be the Jordan; from the north border to the east sea you shall measure. This is the east side. 19 “The south side southward shall be from Tamar as far as the waters of Meriboth Kadesh, to the brook, to the great sea. This is the south side southward. 20 “The west side shall be the great sea, from the south border as far as opposite the entrance of Hamath. This is the west side. 21 “So you shall divide this land to yourselves according to the tribes of Israel. 22 It will happen, that you shall divide it by lot for an inheritance to you and to the aliens who live among you, who will father children among you. Then they shall be to you as the native-born among the children of Israel. They shall have inheritance with you among the tribes of Israel. 23 It shall happen, that in whatever tribe the stranger lives, there you shall give him his inheritance,” says the Lord Yahweh.

Job 17 171 “My spirit is consumed. My days are extinct, and the grave is ready for me. 2 Surely there are mockers with me. My eye dwells on their provocation. 3 “Now give a pledge. Be collateral for me with yourself. Who is there who will strike hands with me? 4 For you have hidden their heart from understanding, Therefore you will not exalt them. 5 He who denounces his friends for plunder, Even the eyes of his children will fail. 6 “But he has made me a byword of the people. They spit in my face. 7 My eye also is dim by reason of sorrow. All my members are as a shadow. 8 Upright men will be astonished at this. The innocent will stir himself up against the godless. 9 Yet the righteous will hold to his way. He who has clean hands will grow stronger and stronger. 10 But as for you all, come back. I will not find a wise man among you. 11 My days are past. My plans are broken off, as are the thoughts of my heart. 12 They change the night into day, saying ‘The light is near’ in the presence of darkness. 13 If I look for Sheol as my house, if I have spread my couch in the darkness, 14 if I have said to corruption, ‘You are my father;’ to the worm, ‘My mother,’ and ‘My sister,’ 15 where then is my hope? as for my hope, who will see it? 16 Shall it go down with me to the gates of Sheol, or descend together into the dust?”

John 12:1-11 121 Then six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead. 2 So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him. 3 Therefore Mary took a pound of ointment of pure nard, very precious, and anointed Jesus’s feet and wiped his feet with her hair. The house was filled with the fragrance of the ointment. 4 Then Judas Iscariot, Simon’s son, one of his disciples, who would betray him, said, 5 “Why wasn’t this ointment sold for three hundred denarii, and given to the poor?” 6 Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it. 7 But Jesus said, “Leave her alone. She has kept this for the day of my burial. 8 For you always have the poor with you, but you don’t always have me.” 9 A large crowd therefore of the Jews learned that he was there, and they came, not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead. 10 But the chief priests conspired to put Lazarus to death also, 11 because on account of him many of the Jews went away and believed in Jesus.

1 John 5:13-21 513 These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God. 14 This is the boldness which we have toward him, that if we ask anything according to his will, he listens to us. 15 And if we know that he listens to us, whatever we ask, we know that we have the petitions which we have asked of him. 16 If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death. There is a sin leading to death. I don’t say that he should make a request concerning this. 17 All unrighteousness is sin, and there is a sin not leading to death. 18 We know that whoever is born of God doesn’t sin, but he who was born of God keeps himself, and the evil one doesn’t touch him. 19 We know that we are of God, and the whole world lies in the power of the evil one. 20 We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life. 21 Little children, keep yourselves from idols.

The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.